What would you call it if a person walked up, pointed a gun at you, and demanded your money?
What if three guys did it? Would it be something else?
Of course not, it’s still robbery.
Okay, but suppose you live in a town of 100 people and 75 of them got together and agreed to send three guys to your house with guns to take your possessions. What’s that?
Well, how many of them would have to get involved before taking your stuff was justified? 80? 90? 99? What?
That’s silly. It doesn’t matter how many people agree to steal my stuff — it’s still robbery.
What if they gave you a vote?
But suppose they came and took your possessions and, after pawning it off, took the proceeds and fed some hungry people in the neighborhood. Would that justify their actions?
Of course not, robbery is robbery regardless of what you do with the stolen property.
All of those scenarios were robbery — and easily understood as wrong — yet we blindly accept this kind of robbery in America every day. Many of us enthusiastically support it.
We just call it taxes.
The federal government of the United States — the worst offender — confiscates huge portions of our money every year and gives it away based upon their discretion. And, should we refuse to pay, the “authorities” would eventually show up at our door to take our money or our freedom by force. We are robbed, quite literally, at the point of a gun.
Now, I know what many of you are probably thinking… the Bible tells us to always submit to the government. No. I contend the Bible tells us to render to people what is legitimately theirs and to submit to legitimate authorities. You see, everything that Caesar claims is his is not his. And, when you boil it all down to the basics, most taxation is, in fact, the same thing as theft. A majority vote does not justify it.
So, why draw this comparison at all? Because it’s tax time in America and many of us have become conditioned to think it is our “patriotic duty” to fork over our hard-earned money to the ones holding a gun on us.
It’s really no different than a mob boss sending thugs around the neighborhood collection protection money. The mob boss wants you to pay for services you neither asked for nor needed. And, he is prepared to use force and intimidation to make you “accept” his services.
The federal government is just like this. The Internal Revenue Service is a master at intimidation and is dispatched every year at this time to collect money from us for services we neither asked for nor need. In fact, most of us have voiced our objection to these “services” over and over again — the propagandized “Affordable Care Act” being the most recent and egregious example.
But, this sort of extortion is nothing new. It might be comforting to know that people throughout history have had to deal with this sort of thing.
Augustine of Hippo, a Christian theologian and apologist who lived in the 4th and 5th centuries, commented on this very thing in his book, the City of God…
“Remove justice, and what are kingdoms but gangs of criminals on a vast scale? What are criminal gangs but petty kingdoms? A gang is a group of men under the command of a leader, bound by a compact of association, in which the plunder is divided according to an agreed convention. If this villainy wins so many recruits from the ranks of the demoralized that it requires territory, establishes a base, captures cities and subdues peoples, it then openly arrogates to itself the title of ‘kingdom,’ which is conferred on it in the eyes of the world, not by the renouncing of aggression but by the attainment of impunity. For it was a witty and a truthful rejoinder, which was given by a captured pirate to Alexander the Great. The king asked the fellow, ‘What is your idea, in infesting the sea?’ And the pirate answered, with uninhibited insolence, ‘The same as yours, in infesting the earth! But because I do it with a tiny craft, I’m called a pirate; because you have a mighty navy, you’re called an emperor.’”
So, why even bring any of this up? Because, as Christians we need to understand that wicked men will always try to plunder what they can, whether they wear the title, “emperor” or “pirate,” “mob boss” or “president.” From time-to-time all of them step beyond their legitimate authority and engage in criminal behavior. And when they do we need to stop pretending that one is any better than the other. None of them are worthy of our devotion and loyalty.
But, there is one who is. One who harbors no ulterior motive and no hidden agenda. One who is righteous, holy, and worthy of our loyalty. One whose kingdom is enduring and eternal.
And it is to His Kingdom we need to turn our attention.
So, where does this leave us on the question of the proper attitude toward taxes? Should we pay them or not? Should we only obey governments that are legitimate? Should we always resist governments that are illegitimate? What do we do?
It depends on what will bring glory and honor to our King.
Sometimes it honors God to defy the illegitimate laws of men, just as the apostles did when they refused to obey the order of the Sanhedrin to stop preaching in the name of Jesus. Sometimes it honors God to comply with an illegitimate law — and Scripture provides the perfect example…
“So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, ‘Behold the man!’ When the chief priests and the officers saw him, they cried out, ‘Crucify him crucify him!’ Pilate said to them, ‘Take him yourselves and crucify him, for I find no guilt in him.’ The Jews answered him, ‘We have a law, and according to that law he ought to die because he has made himself the Son of God.’ When Pilate heard this statement, he was even more afraid. He entered his headquarters again and said to Jesus, ‘Where are you from?’ But Jesus gave him no answer. So Pilate said to him, ‘You will not speak to me? Do you now know that I have authority to release you and authority to crucify you?’ Jesus answered him, ‘You would have no authority over me at all unless it had been given you from above.’” — John 19:5-11
If ever there was a situation where a government had zero authority over someone it is when Jesus stood before Pilate. Christ is the supreme lawgiver — holy and righteous. He is the rightful judge of all those who judged him and yet he allowed himself to be placed under their power — subjecting himself to sinners. Why?
“Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.” — Philippians 2:5-8
Those men had no right to judge Christ, but Christ was not concerned with his own rights. He was not concerned with the injustice of his situation. He was concerned only with the glory of his Father in heaven.
John recorded an instance where Jesus taught his disciples about his purpose.
“I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, but I do as the Father has commanded me, so that the world may know that I love the Father.” — John 14:30-31
Note that Jesus points out the “ruler of this world” has no claim on him yet he is going to do as the Father has commanded so that “the world may know” that he loves the Father.
Jesus was sent to this earth for a purpose. Not to defend his own rights against an unjust empire, but to accomplish the will of his Father. Likewise, we are saved for a purpose. Not to defend our own rights against a wicked and sinful generation, but to accomplish the will of our Father. Illegitimate governments and the wicked men who run them have no claim on us — but we do as the Father has commanded.
“For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” — Ephesians 2:10
We need to remember that God’s will for us is that we always bring glory to Him. And that should be our guiding principle in life.
In fact, we should rarely, if ever, concern ourselves with the legitimacy of earthly laws. If they are legitimate then they will be completely consistent with God’s higher law and our obedience to them will stem from our obedience to God. If they are illegitimate we may or may not be obedient to them — depending on what will glorify our Father in heaven.