Loving our enemies

Most Christians know that the Bible says something about loving our enemies. But when it comes right down to it, we don’t live our lives that way. Oh, we know that Jesus provided the ultimate example of this while nailed to the cross. He prayed on behalf of the very people who had nailed him to it…

And Jesus said, “Father, forgive them, for they know not what they do.” And they cast lots to divide his garments. — Luke 23:34

But, hey — that’s Jesus. He’s God. We’re just people. We can’t be expected to behave the way Jesus did, right?

Right?

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? You therefore must be perfect, as your heavenly Father is perfect. — Matthew 5:43-48

We are expected to love our enemies. It is possible, just read this account of Dirk Willems.

Now, how will you treat your enemies today?

God or Country… time to choose

David Allen Black, professor of New Testament and Greek at Southeastern Baptist Theological Seminary, has expressed his views concerning our current political season…

I have to say a word about the current fervor to get evangelicals involved in politics during this election cycle. The notion that we can “fix America” through electing certain politicians to high office is predicated upon a lie that has fueled politics throughout the course of human history – that there can be societal change apart from the Gospel of our Lord Jesus Christ. Now, I’m not personally saying you shouldn’t vote. Have at it! But please don’t confuse this with kingdom living. Kingdom activism is a far cry from what I’m seeing today in American politics. The same Santorum who ruthlessly excoriated his opponent (Romney) for being a heartless capitalist just a few weeks ago now gleefully endorses him for president. Of course, this is how politics works. But I’m not sure that evangelicals appreciate the vagaries, compromises, and (sometimes) downright dishonesty that characterize politics. My allegiance is not to any political party (it once was – ugh!) but to the kingdom of God. As I wrote when I launched this website many years ago, “I believe it is time to stop seeking God in the misguided and erroneous teachings of do-goodism, whether the source is liberalism or conservatism. Jesus Christ is the only answer to the malaise plaguing our families, our churches, and our society. You can idolize man-made institutions with the hope that they will solve the societal ills of our day if you like, but I prefer to stand by the Bible and the life-changing power of the cross.”

I still believe this today. I grant the obvious – that some sort of human government is necessary until King Jesus returns. But when I see people saying that unless Proposition so-and-so passes America will go down the tubes I want to scream, “There’s another way of going about this business of turning our nation upside down, the way of Jesus’ selfless love!” There is simply nothing ambiguous about this. Jesus told us to return evil with good, to forgive even after multiple offenses, and to reject the natural “fallen” way of living life. In a self-centered world filled with dishonesty and violence, Jesus’ scandalous way of life calls us back to the simple life-giving message of the Gospel. The hope of the world certainly doesn’t lie in a marriage amendment. It rather lies in a Savior whose followers are surrendered to Him and who are willing to sacrifice everything for His sake. I am the first to admit that I do not follow Jesus this way or with this kind of high-level commitment. But that is my desire! So, as I said above, I encourage all of us to cultivate Calvary-love as we go about our lives in an election year. If your favorite candidate doesn’t get elected, don’t get too discouraged. Ditto with your favorite bill, position, or constitutional amendment.

It is remarkably easy to lose focus when bombarded daily with political ads and news. But, as believers in the Lord Jesus Christ, we should guard our hearts and pray earnestly that we not lose focus, that we not allow ourselves to be manipulated by politicians and news reporters, because all of this, ultimately, is nothing more than a grand distraction.

Bro. Dave also addressed what the primary (if not only) goal of any Christian should be, and the fervor with which it should be pursued. He begins with a quote from Winston Churchill to the British Parliament on the eve of World War II…

Winston Churchill announced to Parliament: “I have nothing to offer but blood, toil, tears, and sweat.”

If our goal as Christians is to “disciple all the nations” and our neighbors, then it is critical that we adopt a strategy of sacrifice. Anything short of absolute commitment is truncated. The Great Commission provides a standard for evaluating our lives. The Lord’s mandate forces us to acknowledge that a lifestyle of ease and selfishness is irreconcilable with Christianity. Just ask Miss Cindi, who was hospitalized last week at UNC for malaria, which she contracted on her last trip to Ethiopia. Workers get paid for a product or service. Illness was Cindi’s “payment” for serving Jesus. In offering others the love and forgiveness of Christ, she also offered the most precious commodity in the world — her entire being, including her health. To help others we should:

  • Model truth
  • Refuse to be caught up in the American Dream
  • Plan on experiencing pain and hurt
  • Be sympathetic with the plight of others
  • Live our faith through practical service

Churchill promised his fellow citizens nothing but hardship in their fight against tyranny. When our Lord deployed the 12 and the 70 He too predicted difficulty. Believe me, getting people to the foot of the cross is the most exciting and the most difficult thing you will ever do.

I find it interesting that state leaders — kings and presidents — can issue a call for service, promising nothing but hardship, and receive an enthusiastic response. People can’t wait to “serve their country.” They can’t wait to “sacrifice for their country.” And, should a person lose their life in the service of their country, their loved ones will honor their death as the noblest of all. Yet, when church leaders issue a call for missions they are often met with objections…

  • I can’t afford to spend that much.
  • I can’t give up that kind of time.
  • There are risks involved with going to THAT place, are you sure you want to do that?

Contrast those attitudes with Paul’s. When Paul determined to go to Jerusalem in Acts 21 he was informed that the Jews there intended to arrest him. The believers with Paul, including Luke, urged him not to go. Paul answered them…

“What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus.” — Acts 21:13

People are willing to sacrifice everything for the sake of that which is most important to them. If you are willing to sacrifice more in the service of “your country” than you are in the service of your Lord what does that say about your level of devotion to each?

And remember, anything that occupies the most important position in your life is your god — and if that thing is anything other than the Lord, it is an idol.

Note: I hope Bro. Dave will forgive me for quoting such large excerpts from his blog. But he frequently expresses my thoughts more articulately than I could myself.

The results of a faulty Gospel call

I am becoming increasingly convinced that many of the problems experienced in modern evangelical churches are the result of unregenerate church members — and it is an epidemic. If this is true, then the question we need to address is this: How did so many lost people come to be ranked among believers?

The answer: We have been preaching and teaching a false Gospel. We have embraced decisionism rather than calling men to repent and believe on the Lord Jesus Christ. We have reduced the true Gospel down to “pray this prayer” or “ask Jesus into your heart” without telling people what Jesus, Himself, taught us about following Him.

Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me.” — Matthew 16:24

Denying ourselves and taking up our cross (a symbol of dying) is a far cry from the modern version of the Gospel where we “punch our ticket” to heaven, or make sure we have our spiritual “fire insurance.”

Jim Elliff, the president of Christian Communicators Worldwide, deals with the faulty Gospel call here.

Paul Washer, the president of HeartCry Missionary Society, discusses the disastrous results of proclaiming such a Gospel…

The “Sinner’s Prayer” is a superstition

More from T4G…

As I mentioned yesterday, the annual Together for the Gospel conference is going on right now at The Southern Baptist Theological Seminary in Louisville, KY.

David Platt, pastor of the Church at Brook Hills in Birmingham, AL, preached a sermon entitled Divine Sovereignty: The Fuel of Death-Defying Missions. It is an hour long. I promise you it will not seem like it. You will want more. You will be challenged (even ashamed) about your involvement in reaching the world with the Gospel of Jesus Christ. Listen to it…

…then go.

Today at T4G…

The annual Together for the Gospel conference is going on right now at The Southern Baptist Theological Seminary in Louisville, KY. I was not able to attend, but some friends of mine are there. They keep tweeting to Facebook small snippets from some of the sermons they’ve heard…

“Churches are full of sinners, but congregations are to be filled with born again repenting sinners.”

“False Converts hire false teachers. There is a symbiotic relationship between false converts and false teachers.”

As far as I can tell, those two quotes came from Mark Dever, pastor of Capital Hill Baptist Church in Washington, D.C. Apparently they are from his sermon entitled, “False Conversions: The Suicide of the Church.” This is a lesson I have been learning quite well for a few years, now.

Jesus Really Died!

The Father’s Bargain

John Flavel, an English minister during the Puritan era, once speculated about a verbal exchange between God the Father and God the Son. In this exchange, the Father was considering the hopeless plight of fallen man — how they were open to His wrath. The Son offers an alternative to the Father.

This exchange is known as “The Father’s Bargain.”

Father: My son, here is a company of poor miserable souls, that have utterly undone themselves, and now lie open to my justice! Justice demands satisfaction for them, or will satisfy itself in the eternal ruin of them: What shall be done for these souls and thus Christ returns.

Son: O my Father, such is my love to, and pity for them, that rather than they shall perish eternally, I will be responsible for them as their Surety; bring in all thy bills, that I may see what they owe thee…

We need to pause right there and recognize one fact — we could never, ever pay God what we owe. That is why hell is forever. Our debt could never be paid if it were demanded of us. Let’s continue…

Son (continued): Lord, bring them all in, that there may be no after-reckonings with them; at my hand shalt thou require it. I would rather choose to suffer thy wrath than they should suffer it: upon me, my Father, upon me be all their debt.

Father: But, my Son, if thou undertake for them, thou must reckon to pay the last mite, expect no abatements…

Please take careful note of the next thing the Father says…

…if I spare them, I will not spare thee.

Brethren, for us to be spared Christ had to suffer ALL of the wrath due us. We can’t overlook this — we are blessed because HE was cursed.

Son: Content, Father, let it be so; charge it all upon me, I am able to discharge it…

Also realize that Christ is the ONLY one who could make such a statement. He is the only one able to discharge our debt.

Son (continued): And though it prove a kind of undoing to me, though it impoverish all my riches, empty all my treasures, (for so indeed it did, 2 Cor. 8:9, “Though he was rich, yet for our sakes he became poor”) yet I am content to undertake it.

The content of this exchange in the heavenly realms should drive us to the floor, prostrate before God and His Christ in awe.

John Flavel concluded “The Father’s Bargain” with this word to Christians…

Blush, ungrateful believers, O let shame cover your faces; judge in yourselves now, has Christ deserved that you should stand with him for trifles, that you should shrink at a few petty difficulties, and complain, this is hard, and that is harsh? O if you knew the grace of our Lord Jesus Christ in  this wonderful condescension for you, you could not do it.

Sunday we will celebrate the resurrection of our Lord Jesus Christ. Before we do, however, we would do well to spend some time considering what it was that put Him in the grave in the first place.

The real face of “universal” health care (a repost)

Note: The constitutionality of universal, government run and mandated health care is being argued before the U.S. Supreme Court this week. This has prompted many to express their opinions on the subject. I’d like to add mine by reposting this essay. Why not write something new? Because my views have not changed on the subject since I originally expressed them in this post on July 27, 2009.

There are many advocates of government-run “universal” health care. They advocate it because, they say, everyone has a “right” to health care.

Medical2I am adamantly opposed to government-run “universal” health care. You may have seen some of the reasons many like me oppose the idea: Government-run “universal” health care will result in…

  • The rationing of health care
  • Exploding costs
  • Medical decisions being made by federal bureaucrats rather than doctors and patients
  • A lower quality of health care
  • The creation of many more bloated, out-of-control government bureaucracies

I oppose it for these reasons, too — but not primarily for these reasons. No, I oppose government-run “universal” health care primarily because I am absolutely opposed to slavery.

Huh?

You read that right. Because I abhor the practice of slavery I could never support it in the form of government-run “universal” health care.

How are the two even connected?

It’s really quite simple when you stop long enough to consider it. What it really boils down to is what is and is not a “right.”

The Declaration of Independence is brilliant in its wording.

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

Note these rights are few yet comprehensive. We have a right to our life, we have a right to our liberty, and we have a right to pursue our own happiness. Basically, as long as we do not infringe on the rights of others in the process, we can do whatever we want. Also note these rights occur in nature. We have them by virtue of our birth. They are provided by God. They are innate. They are intrinsic. They belong to us.

Now, consider what the supporters of government-run “universal” health care consider “rights.”

Obviously they think health care is a right. But often these same people will say everyone has a right to…

  • A house
  • A good job
  • Three meals a day
  • A “living” wage
  • An education
  • Reliable transportation

The list can go on.

But do you see the difference?

In her book, “The Virtue of Selfishness,” author Ayn Rand took a similar list of proposed “rights” and exposed it for what it is by asking a simple question at the end of each stated “right.”

At whose expense?

You think you have a right to a house? At whose expense?

You have a right to three meals a day? At whose expense?

ShacklesAdd that question to the end of each “right” and you begin to realize there is a difference between what the founders regarded as rights and what modern politicians often regard as rights.

This new list of “rights” does not occur in nature. They are the result of someone’s labor. Someone has to produce a house. Someone has to provide meals. And, if you claim that person A has a right to a house you then, by default, are claiming they are entitled to the product of person B’s labor. Which makes person B a slave.

This is what government-run “universal” health care is. It is slavery. If one person has a “right” to health care then the person who provides health care becomes a slave — because the product of their labor is not their own.

I know there are many who would say, “That’s ridiculous. Doctors get paid for their services.”

Really?

Slave owners have always made a similar argument. “Slaves,” they would say, “are treated fairly. They are given food, housing and clothes. They are compensated.”

Aha, but we both know the slaves did not get to dictate the terms of the exchange.

Neither do the health care providers in a socialized medical system. Bureaucrats determine the terms by which they will deliver their services and to whom they will be delivered. They can’t charge what they want and they can’t refuse service if they’d like. In fact, most of the decisions free people make about their own lives are taken away from those who provide health care (and from those who receive it) in this kind of system. It’s slavery.

And, I think it’s fair to say, if you support government-run “universal” health care you support slavery — at least in principle. Sure, you probably reject the kind of slavery that existed in America for a couple of hundred years. But, if you support government-run “universal” health care, you’re really just quibbling over the degree to which an individual is enslaved.

I realize many Christians maintain the Bible supports this sort of socialized nonsense. They especially like this passage…

“And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.” — Acts 2:42-47

They claim this passage supports socialism because the early Christians pooled all of their resources and shared everything equally. Yes, these Christians did that. However, they were not mandated to do this by the government and they still had private property (Note how they broke bread in “their homes”).

Some continue to argue that God judged Ananias and Sapphira because they did not participate fully in the communist ideal of the early church. They pretended to give all of their possessions but secretly withheld some for themselves.

But Scripture does not bear this out. Peter even affirmed Ananias and Sapphira’s control over their property when he said:

“While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to men but to God.” — Acts 5:4

They were judged because they lied to God. They wanted to appear great in the eyes of men for giving everything they had while holding back. Peter’s comments confirm that they were under no obligation to do this.

But doesn’t the Bible tell us to care for the sick?

Yep.

But it never gives that responsibility to the government. It is always given to individuals or the church. Sorry, but a compelling case for socialized medicine can’t be made from Scripture.

The bottom line is this: Government-run “universal” health care has been an abject failure everywhere it has been tried. We have plenty of examples that confirm this fact. It is immoral on a number of levels and it is not biblical. And, in light of all of that, I think it is fair to question the motives of those who support it.

It is not death to die

Frank Shell was the pastor of my home church in Clinton, AR. His younger son, Joe, was my college roommate for four years and is one of my best friends in the world.

Yesterday my wife called me at work after receiving a text message from Joe.

Brother Frank died.

I hurt.

But, God’s providence had already provided a word of encouragement for me. Mere hours before I received word of his death, I visited one of my favorite blogs, Pyromaniacs. On a weekly basis Pyromaniacs features an excerpt from another of my favorite preachers, Charles Haddon Spurgeon. Here is yesterday’s offering of Spurgeon…

Die I must—this body must be a carnival for worms; it must be eaten by those tiny cannibals; peradventure it shall be scattered from one portion of the earth to another; the constituent particles of this my frame will enter into plants, from plants pass into animals, and thus be carried into far distant realms; but, at the blast of the archangel’s trumpet, every separate atom of my body shall find its fellow; like the bones lying in the valley of vision, though separated from one another, the moment God shall speak, the bone will creep to its bone; then the flesh shall come upon it; the four winds of heaven shall blow, and the breath shall return.

So let me die, let beasts devour me, let fire turn this body into gas and vapor, all its particles shall yet again be restored; this very self-same, actual body shall start up from its grave, glorified and made like Christ’s body, yet still the same body, for God hath said it. Christ’s same body rose; so shall mine.

O my soul, dost thou now dread to die? Thou wilt lose thy partner body a little while, but thou wilt be married again in heaven; soul and body shall again be united before the throne of God. The grave—what is it? It is the bath in which the Christian puts the clothes of his body to have them washed and cleansed. Death—what is it? It is the waiting-room where we robe ourselves for immortality; it is the place where the body, like Esther, bathes itself in spices that it may be fit for the embrace of its Lord. Death is the gate of life; I will not fear to die, then, but will say,

“Shudder not to pass the stream; Venture all thy care on him; Him whose dying love and power
Stilled its tossing, hushed its roar, Safe in the expanded wave; Gentle as a summer’s eve.
Not one object of his care ever suffered shipwreck there.”

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