Christmas in the Trenches

Something remarkable happened in December 1914. On a battlefield in France — the “Western Front” of World War I — the armies of Great Britain and France were facing the army of Germany. They had been killing one another for weeks. And yet, one night, as Christmas approached, compassion held sway.

The German soldiers began singing in their trench. To the French and British soldiers across No Man’s Land the words were indistinguishable, but the tune was unmistakeable — Stille Nacht. Silent Night!

The British joined them. Then the French. A unified hymn was raised to the Lord God in three languages.

Then, one by one, the soldiers came out — unarmed.

German soldiers helped French soldiers carry their wounded back to their lines. The English and the French helped the Germans bury and honor their dead. Then, rather than return to their lines and aim their guns again, the soldiers shared chocolate and cigarettes with one another. They played a game of soccer which the Germans won handily. And only after the game did they reveal that several of the players on their side had been teammates back home in Munich on a little club known as Bayern. They shared stories of home. Showed one another photos of their wives, their children. They met one another for the first time, not as nameless, faceless uniforms they’d been ordered to kill, but as people.

This story has been commemorated in a movie entitled Joyeux Noel, and in a song by John McCutcheon entitled, “Christmas in the Trenches”…

There is an interesting aspect to this story — the chain of command from the respective armies had issued standing orders against this sort of thing. It was a court marshal offense. You see, a soldier who “fraternizes with the enemy” who offers “aid and comfort” might discover what these men discovered — your enemies are people, too. The soldiers on all sides were disobeying direct orders, risking courts marshal and even being shot, in order to show compassion to fellow human beings.

Now, let’s take this a step further…

All of these men came from cultural backgrounds that claimed to be Christian. Now, I know not everyone who claims to be Christian is actually Christian (Scripture makes this abundantly clear) but, for the sake of argument, we will assume these men at least had a basic knowledge of Scripture and some measure of respect for it’s teachings — if only because it was their cultural background.

What they did in their direct disobedience to their respective chains of command was exhibit obedience to the very words of Christ, Himself…

A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.” — John 13:34-35

Jesus commanded believers to love one another. In fact, it would be a sign that they really are His disciples. Their commanding officers, in effect, had ordered them to kill their brothers in Christ. On this night, they decided to obey Christ, instead.

Now, before you send me e-mails directing me to Romans chapter 13 and arguing that God has told us to obey those in authority over us allow me to point out this…

These soldiers called a truce during a time of year when we commemorate the birth of Christ. Consider the biblical account of this…

And in the same region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord. — Luke 2:8-11

Who was born?

Christ the what?

The LORD.

HE IS LORD! His commands come first. He is Lord over everything, even the laws of men and their institutions. I recommend you read Lord of the Law (particularly Part 4, Higher Law) for a better understanding of this concept.

He commanded we show love one for another. Who does the Bible say we should obey — God or men?

Now, you may object and say, “Okay, fine. These three armies came from Christian cultures. Maybe they ought not to have been fighting. But what about armies from non-Christian cultures? To fight such an army would not be killing a brother in Christ, is that okay?”

Let me answer with an account from Scripture…

And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” He [Jesus] said to him, “What is written in the Law? How do you read it?” And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” And he said to him, “You have answered correctly; do this, and you will live.”

But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” — Luke 10:25-29

This lawyer is offering a similar objection. Christ answers him with the parable of the Good Samaritan. The point being to show love to everyone — even those our culture tells us we should despise.

Never forget: the Kingdom of God is comprised of the elect from every tribe and language. Look forward to that day…

Then I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals. And I saw a mighty angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, and I began to weep loudly because no one was found worthy to open the scroll or to look into it. And one of the elders said to me, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.”

And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth. And he went and took the scroll from the right hand of him who was seated on the throne. And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. And they sang a new song, saying, “Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth.” — Revelation 5:1-10

The word here translated as “nation” is the Greek word ethnos. It is where we get our word “ethnic.” The Kingdom of God is comprised of people from every ethnic group. So it really does not matter who our earthly kingdoms order us to kill. The army we would see through our gun sights is almost certainly populated with God’s elect.

Maybe that is why Jesus and the leaders of earthly kingdoms have such radically different views concerning our conduct toward enemies. Earthly Kings insist on criminalizing “fraternizing with the enemy” or providing them with “aid and comfort.” Yet Jesus said…

You have heard it said, “You shall love your Neighbor and hate your enemy.” But I say to you, love your enemies…” — Matthew 5:43-44

It’s hard to love someone without fraternizing, aiding and comforting them.

I wonder which point of view Christians ought to adopt.

About Chip
Chip is a graduate of Ouachita Baptist University in Arkadelphia, AR and Mid-America Baptist Theological Seminary in Memphis, TN. He served more than five years on the staff of the State Convention of Baptists in Indiana as Director of Communications and Public Relations, editor of the Indiana Baptist newsjournal, and regular contributor to the Baptist Press, the official news service of the Southern Baptist Convention. He currently earns his living as a writer. He serves his local church as a teacher and deacon and his local Baptist Association as a Seminary Extension instructor and supply preacher.

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