March 16, 2015 Leave a comment
March 12, 2015 Leave a comment
2 Corinthians 3:17 “…where the Spirit of the Lord is, there is liberty.”
In his second letter to the Corinthians, Paul tells us where the Spirit of the Lord is there is liberty. Quick question: what do you think of when you think of “liberty”? Most of us think of being free from the unsolicited and unwelcomed use of force against us by others. Take a look at the following short video. It outlines the concepts of liberty in an easy-to-understand way…
Notice that many of the concepts of liberty as outlined in this video are also outlined in Scripture…
1. “You shall have no other gods before me.
2. “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them, for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments.
3. “You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes his name in vain.
4. “Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.
5. “Honor your father and your mother, that your days may be long in the land that the LORD your God is giving you.
6. “You shall not murder.
7. “You shall not commit adultery.
8. “You shall not steal.
9. “You shall not bear false witness against your neighbor.
10. “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.” — Exodus 20:3-17
Notice how the second half of the 10 Commandments deals exclusively with respecting the rights of others (as outlined in the video). The violation of these rights is a direct assault on liberty. Notice, too, how the key to respecting the second half of the 10 Commandments is contained in the first half. A proper relationship with God will foster a proper relationship with our fellow man. You might say, “where the Spirit of the Lord is, there is liberty.”
See how that works?
Jesus even condensed these 10 commandments into 2 for us…
“You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the great and foremost commandment. The second is like it, You shall love your neighbor as yourself. On these two commandments depend the whole Law and Prophets.” — Matthew 22:37-40
We live in a world where liberty is assaulted daily. Governments and criminals (but I repeat myself) murder, steal and enslave constantly. What is the answer? The Gospel. It is only through the proclamation of the Gospel that men are set free from their sin and enabled by the Holy Spirit to love God and, in turn, love others. Remember…
“Where the Spirit of the Lord is, there is liberty.”
October 14, 2014 Leave a comment
First-century Christians were persecuted by Rome as “enemies of the state” — a charge that would have been overlooked if those Christians had just been willing to share the loyalty they had for Christ with Caesar. Rome didn’t mind if you worshipped God, as long as you paid proper respect (i.e. worship) to Caesar, too.
To their credit, many of those early Christians would have rather died than share one ounce of the adoration, to which only God is entitled, with another. We know this because many of them did exactly that — they died at the hands of a secular government that demanded of them a thing they just could not give…
…their absolute loyalty.
It is a situation that has survived to this very day — Fast forward to the 20th century.
World War I put a fresh emphasis on the loyalty one “owed” to his or her nation state. That loyalty was absolute. You must answer your “nation’s call.” And, if answering that call costs you your life, well, that’s only appropriate — you owe it.
Later, with the rise of more and more totalitarian governments like Nazi Germany, the Soviet Union, and Communist China, we see this demand on loyalty increase. And, just like their spiritual forefathers in the Roman Empire, Christians found themselves in a difficult position.
Communist governments closely monitored religion. Sermons were subject to state approval and censorship. Only state-sanctioned churches were allowed. You could participate in your chosen religion only as long as it did not interfere with your first priority — absolute loyalty to the state.
You see, everything was viewed only in light of its value to the state — including people. Christians were particularly dangerous, because they recognized something — someone — as greater than the state. Since that kind of attitude was intolerable, these Christians had to be dealt with. Those who refused government oversight found themselves in prison. Many were tortured. Many died. Just like in Rome.
This should come as no surprise, really. The 20th century theologian and writer, Francis Schaeffer, outlined this quite well…
“We must realize that the Reformation worldview leads in the direction of government freedom. But the humanist worldview with inevitable certainty leads in the direction of statism. This is so because humanists, having no god, must put something at the center, and it is inevitably society, government, or the state.”
Fast forward to the present.
In China Christians are subject to the same kind of scrutiny as the Christians who lived in communist countries in Eastern Europe. There are state-approved churches. Other churches are outlawed because they have no government oversight. Everyone is expected to owe their loyalty first to the state — to Caesar.
At this point, American Christians frequently will say, “I’m so glad that isn’t true here.” Or “I’m glad we live in a free country where that sort of thing couldn’t happen.”
- In Houston, Texas, a city smack-dab in the middle of the “Bible Belt,” city officials are now demanding churches submit their sermons to the government for approval.
- The federal government of the United States continues to heap regulations upon the citizenry in ways that make one thing painfully apparent: People are viewed only in light of their value to the state — so much so that a girl in Arkansas is being denied proper care because the state has limited funds and she’s just not worth as much to society as others who need those valuable medical dollars.
There are those who will look at evidence like this and say it’s not big deal. After all, we don’t have a state-approved church. We don’t have federal government officials attending services in order to scrutinize the content like they do in China.
No, we don’t. But, in China the Christians are actively resisting the encroachment of the state into the church. In America many of our churches freely and enthusiastically embrace statism in their services — openly glorifying another.
Dave Black, a professor at Southeastern Baptist Theological Seminary, has cautioned against this kind of thing before…
“Our God is a color blind God. Our God is a dollar blind God. Our God is a status blind God. Our God is a nation blind God. To say or to imply that America is somehow a “holy nation” is, in my humble estimation, blasphemous. The household of God (to which I belong by God’s grace) is the only holy nation on earth. It includes in its membership all Christians of all ages, all nationalities, all levels of social strata, all levels of intelligence. The lesson is clear. From the moment of my conversion to Christ, and from the moment of your conversion to Christ, we have been in fellowship with every other Christian in the world, be they American or Ethiopian or Chinese or Iraqi or Iranian. The Bible tells us “we are all one in Christ Jesus” — and that includes our guest speaker this morning who came to us from southern India.
It is here, on the national level, that we are called upon to demonstrate to a lost world the reality of our fellowship. We are bound together by a unity that goes far beyond mere geography or nationality let alone hobby or personal interest or political affiliation or denomination. Only when we learn to see ourselves as this kind of a holy nation, only when we learn to treasure that kind of fellowship, only when we experience this kind of trans-national love, will we fulfill our vocation as saints.
Beware of the sin of nationalism, my friends. A Christian is a citizen of a heavenly commonwealth because he or she belongs to the holy nation of the people of God. This, and this alone, is the only Christian nation. Other nations may contain Christians, and they may be influenced to one degree or another by Christian principles, but there will never be a Christian nation except the people redeemed by the blood of Christ.”
I pray that God will grant the church in America the ability to recognize the sinfulness of nationalism and the courage to resist it. We are, indeed, citizens of a heavenly commonwealth — one that is NOT subject to the scrutiny of any earthly government.
Let’s act like it.
April 2, 2014 Leave a comment
What would you call it if a person walked up, pointed a gun at you, and demanded your money?
What if three guys did it? Would it be something else?
Of course not, it’s still robbery.
Okay, but suppose you live in a town of 100 people and 75 of them got together and agreed to send three guys to your house with guns to take your possessions. What’s that?
Well, how many of them would have to get involved before taking your stuff was justified? 80? 90? 99? What?
That’s silly. It doesn’t matter how many people agree to steal my stuff — it’s still robbery.
What if they gave you a vote?
But suppose they came and took your possessions and, after pawning it off, took the proceeds and fed some hungry people in the neighborhood. Would that justify their actions?
Of course not, robbery is robbery regardless of what you do with the stolen property.
All of those scenarios were robbery — and easily understood as wrong — yet we blindly accept this kind of robbery in America every day. Many of us enthusiastically support it.
We just call it taxes.
The federal government of the United States — the worst offender — confiscates huge portions of our money every year and gives it away based upon their discretion. And, should we refuse to pay, the “authorities” would eventually show up at our door to take our money or our freedom by force. We are robbed, quite literally, at the point of a gun.
Now, I know what many of you are probably thinking… the Bible tells us to always submit to the government. No. I contend the Bible tells us to render to people what is legitimately theirs and to submit to legitimate authorities. You see, everything that Caesar claims is his is not his. And, when you boil it all down to the basics, most taxation is, in fact, the same thing as theft. A majority vote does not justify it.
So, why draw this comparison at all? Because it’s tax time in America and many of us have become conditioned to think it is our “patriotic duty” to fork over our hard-earned money to the ones holding a gun on us.
It’s really no different than a mob boss sending thugs around the neighborhood collection protection money. The mob boss wants you to pay for services you neither asked for nor needed. And, he is prepared to use force and intimidation to make you “accept” his services.
The federal government is just like this. The Internal Revenue Service is a master at intimidation and is dispatched every year at this time to collect money from us for services we neither asked for nor need. In fact, most of us have voiced our objection to these “services” over and over again — the propagandized “Affordable Care Act” being the most recent and egregious example.
But, this sort of extortion is nothing new. It might be comforting to know that people throughout history have had to deal with this sort of thing.
Augustine of Hippo, a Christian theologian and apologist who lived in the 4th and 5th centuries, commented on this very thing in his book, the City of God…
“Remove justice, and what are kingdoms but gangs of criminals on a vast scale? What are criminal gangs but petty kingdoms? A gang is a group of men under the command of a leader, bound by a compact of association, in which the plunder is divided according to an agreed convention. If this villainy wins so many recruits from the ranks of the demoralized that it requires territory, establishes a base, captures cities and subdues peoples, it then openly arrogates to itself the title of ‘kingdom,’ which is conferred on it in the eyes of the world, not by the renouncing of aggression but by the attainment of impunity. For it was a witty and a truthful rejoinder, which was given by a captured pirate to Alexander the Great. The king asked the fellow, ‘What is your idea, in infesting the sea?’ And the pirate answered, with uninhibited insolence, ‘The same as yours, in infesting the earth! But because I do it with a tiny craft, I’m called a pirate; because you have a mighty navy, you’re called an emperor.’”
So, why even bring any of this up? Because, as Christians we need to understand that wicked men will always try to plunder what they can, whether they wear the title, “emperor” or “pirate,” “mob boss” or “president.” From time-to-time all of them step beyond their legitimate authority and engage in criminal behavior. And when they do we need to stop pretending that one is any better than the other. None of them are worthy of our devotion and loyalty.
And it is to His Kingdom we need to turn our attention.
So, where does this leave us on the question of the proper attitude toward taxes? Should we pay them or not? Should we only obey governments that are legitimate? Should we always resist governments that are illegitimate? What do we do?
It depends on what will bring glory and honor to our King.
Sometimes it honors God to defy the illegitimate laws of men, just as the apostles did when they refused to obey the order of the Sanhedrin to stop preaching in the name of Jesus. Sometimes it honors God to comply with an illegitimate law — and Scripture provides the perfect example…
“So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, ‘Behold the man!’ When the chief priests and the officers saw him, they cried out, ‘Crucify him crucify him!’ Pilate said to them, ‘Take him yourselves and crucify him, for I find no guilt in him.’ The Jews answered him, ‘We have a law, and according to that law he ought to die because he has made himself the Son of God.’ When Pilate heard this statement, he was even more afraid. He entered his headquarters again and said to Jesus, ‘Where are you from?’ But Jesus gave him no answer. So Pilate said to him, ‘You will not speak to me? Do you now know that I have authority to release you and authority to crucify you?’ Jesus answered him, ‘You would have no authority over me at all unless it had been given you from above.'” — John 19:5-11
If ever there was a situation where a government had zero authority over someone it is when Jesus stood before Pilate. Christ is the supreme lawgiver — holy and righteous. He is the rightful judge of all those who judged him and yet he allowed himself to be placed under their power — subjecting himself to sinners. Why?
“Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.” — Philippians 2:5-8
Those men had no right to judge Christ, but Christ was not concerned with his own rights. He was not concerned with the injustice of his situation. He was concerned only with the glory of his Father in heaven.
John recorded an instance where Jesus taught his disciples about his purpose.
“I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, but I do as the Father has commanded me, so that the world may know that I love the Father.” — John 14:30-31
Note that Jesus points out the “ruler of this world” has no claim on him yet he is going to do as the Father has commanded so that “the world may know” that he loves the Father.
Jesus was sent to this earth for a purpose. Not to defend his own rights against an unjust empire, but to accomplish the will of his Father. Likewise, we are saved for a purpose. Not to defend our own rights against a wicked and sinful generation, but to accomplish the will of our Father. Illegitimate governments and the wicked men who run them have no claim on us — but we do as the Father has commanded.
“For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” — Ephesians 2:10
We need to remember that God’s will for us is that we always bring glory to Him. And that should be our guiding principle in life.
In fact, we should rarely, if ever, concern ourselves with the legitimacy of earthly laws. If they are legitimate then they will be completely consistent with God’s higher law and our obedience to them will stem from our obedience to God. If they are illegitimate we may or may not be obedient to them — depending on what will glorify our Father in heaven.
October 11, 2013 2 Comments
Christians are prone to despair. If we are not careful, we can allow the circumstances of this world to weigh heavily on us. Politics, economics, culture and all manner of worldly ills can dominate our thoughts and push the cross of Christ from our minds. In his letter to the Philippians, the apostle Paul provided the proper perspective for dealing with this dilemma.
Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us. For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things. But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself. — Philippians 3:17-21
Before you say “amen” and go on about your day, I invite you to consider the full import of that statement. What does it mean to have our citizenship in heaven?
In a sermon delivered on October 12, 1862 at the Metropolitan Tabernacle in London, England, Charles Haddon Spurgeon outlined from this text just what it means to have our citizenship in heaven. His conclusions are as accurate as they are shocking.
1. We are aliens in this world.
The first idea which is suggested by the verse under consideration is this — if our citizenship is in Heaven, the WE ARE ALIENS HERE; we are strangers and foreigners, pilgrims and sojourners in the earth, as all our fathers were.
2. We must behave as aliens.
Since we are aliens, we must remember to behave ourselves as aliens should, and by no means come short in our duty.
3. Aliens are affected by the country in which they reside.
We are affected by the position of our temporary country. A person trading in New York or Boston, though a freeman of the city of London, will find himself very much affected by the trade of the United States — when the merchants of his city suffer, he will find himself suffering with them, the fluctuations of their money market will affect his undertakings, and the stagnation of commerce will slacken his progress. He will suffer as that nation suffers; that is to say, not as a citizen, but as a trader.
4. Christians, likewise, will suffer while residing in a world of suffering.
And so we, in this country, find that though we are strangers and foreigners on earth, yet we share all the inconveniences of the flesh. No exemption is granted to us from the common lot of manhood. We are born to trouble, even as others, and have tribulation like the rest.
5. Christians will also benefit when the world benefits.
When God in mercy scatters liberally with both His hands the bounties of His Providence, we take our share, though we are aliens, yet we live upon the good of the land, and share in the tender mercies of the God of Providence.
6. Christians do have a limited interest in the world.
Therefore we have to take some interest in it; and the good man, though he is a foreigner, will not live even a week in this foreign land without seeking to do good among the neighbors with whom he dwells!
7. A Christian’s primary interest is to represent his own country (heaven) to those around him.
We must do our utmost while we are here to bring men to Christ, to win them from their evil ways, to bring them to eternal life, and to make them, with us, citizens of another, and a better land; for, to tell the truth, we are here as recruiting sergeants for Heaven! We are here to give men the enlisting money, to bind upon them the blood-red colors of the Savior’s service, to win them to King Jesus, that, by-and-by, they may share His victories after having fought His battles.
8. Christians must guard against becoming too deeply involved in the affairs of other countries.
Seeking the good of the country as aliens, we must also remember that it behooves aliens to keep themselves very quiet. What business have foreigners to plot against the government, or to intermeddle with the politics of a country in which they have no citizenship?
I cannot say that I delight in political Christians; I fear that party-strife is a serious trial to believers, and I cannot reconcile our heavenly citizenship with the schemes of the hustling and the riot of the polling booth. You must follow your own judgment here, but for my part, I am a foreigner even in England, and as such I mean to act! We are simply passing through this earth, and should bless it in our transit, but never yoke ourselves to its affairs.
An Englishman may happen to be in Spain — he wishes a thousand things were different from what they are, but he does not trouble himself much about them. He says, “If I were a Spaniard I would see what I could do to alter this government but, being an Englishman, let the Spaniards see to their own matters. I shall be back in my own country by-and-by, and the sooner the better.”
9. Christians are to have this very same attitude toward the world around them.
So with Christians here; they are content very much to let the potsherds strive with the potsherds of the earth; their politics concern their own country, they do not care much about any other. As men they love liberty, and are not willing to lose it even in the lower sense; but, spiritually, their politics are spiritual, and as citizens they look to the interest of that Divine republic to which they belong, and they wait for the time when, having patiently borne with the laws of the land of their banishment, they shall come under the more beneficent sway of Him who reigns in Glory, the King of kings, and Lord of lords!
In this sermon Spurgeon addresses many more issues concerning the Christian’s alien status in this world, including…
- Serving in the world’s evil causes
- Accepting the honors of the world
- Hoarding this world’s treasures
- Submitting to Heaven’s government
- Sharing in Heaven’s honors
- Having common rights in all the property of Heaven
And so, the question to us is this: How do we regard the passage in Philippians? Do we view it as nothing more than an encouraging maxim that gives us an emotional lift while we deal the our “real world” problems? Or, do we really see ourselves as citizens of another country — as aliens here? How we answer these questions will have a profound impact on how we live our lives. It really is the choice between two completely different lives.
Which do you choose?