The “Perfect” Christmas Gift (a repost)

Note: This was originally posted on December 10, 2012

ThidRabbiThe Old Testament Law set an impossibly high standard. There is no aspect of life that is untouched by God’s Law, keeping it would be a monumental task. Then Jesus came…

… and made it more difficult.

In the Sermon on the Mount Jesus makes the impossibly high standard even more impossible (if that’s even possible). The Law forbid murder, yet Jesus said anyone who is even angry with his brother will be liable to judgment. The Law forbid adultery, yet Jesus said anyone who looks at a woman with lustful intent has already committed adultery in his heart. The Law outlined righteous behavior, yet Jesus pointed out that to keep the Law out of obligation is to fail. True righteousness comes from within, and sinful man has only one nature — sinful.

You’d think Jesus would cut everyone some slack. Mankind was already having a tough enough time just trying to keep the letter of the law, but keeping the spirit of it, too? Come on! And yet, rather than cut any slack, Jesus insisted the standard was set.

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.” — Matthew 5:17-20

You need to understand that the scribes and Pharisees were basically full-time law keepers. It was pretty much their job. And Jesus is telling everyone that the standard for entering the kingdom of heaven is to do better than the scribes and Pharisees — a tall order, indeed.

Then, Jesus takes it up yet another notch…

“You therefore must be perfect, as your heavenly Father is perfect.” — Matthew 5:48

The standard has officially reached the level of “absurd.” No one is perfect like God. And, if Jesus is correct when he says this is the standard for entering heaven (and he is), then the question becomes…

Who can ever enter heaven?

The answer is in Christmas.

“But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons.” — Galatians 4:4-5

Notice Paul mentions that Christ was born “under the law.” This is crucial. You see, we all failed in keeping the law. We didn’t even come close to keeping the impossibly high standard God set before us. None of us rate entry into the kingdom of heaven. So why does it matter that Christ was born “under the law”?

So he could keep it. Notice again what Jesus said in Matthew 5…

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” — Matthew 5:17

He came to fulfill the law — to perfectly keep every, single aspect of it. He is perfect like the heavenly Father. He not only rates entry into the kingdom of heaven, he is the King.

So, why should we care? Well, remember how Jesus said “…unless your righteousness exceeds that of the scribes and Pharisees, you will not enter the kingdom of heaven.”? Guess what. Our righteousness CAN exceed theirs because Christ transfers HIS righteousness to our account. It’s called “imputed righteousness.”

When Jesus Christ was crucified he not only took upon himself the sins of his people, he also gave to them his righteousness. He bore God’s wrath for our transgressions against God’s law and gave to us his perfect fulfillment of the law. He stood before God as guilty so that we might stand before God justified.

“For our sake he [God the Father] made him [Jesus] to be sin who knew no sin, so that in him we might become the righteousness of God.” — 2 Corinthians 5:21

Christ’s righteousness is the perfect Christmas gift.

Advertisements

Why did his name have to be “Jesus”?

Did you ever wonder why Jesus Christ’s name had to be “Jesus”?

Alex Stewart provides the answer.

Matthew1-21

Could Mary have said “no?” (a repost)

bible

Note: This post originally appeared on December 23, 2008.

There are two things you can almost always count on during Christmas time. Well, there are actually more than two things you can count on during this time of year — but for my purposes today we will look at two of them…

First, there will be any number of sappy, tug-at-the-heartstrings proclaimed “real meanings of Christmas.”

  • “The real meaning of Christmas,” some say, “is the joy of giving.”
  • “The real meaning of Christmas,” others contend, “is being with family.”
  • “The real meaning of Christmas is love, or hope, or…”  you get the idea.

And second, you may get to hear a gratuitous reading of either the birth narrative of Jesus or of the angel telling Mary she is going to have a son — or both.

I’d like to take a look at the passage in Luke where Mary is first made aware she is to give birth to the very Son of God. But I hope your reading of it here is anything but gratuitous. I want to consider a question after the passage. Read carefully…

In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary. And he came to her and said, “Greetings, O favored one, the Lord is with you!” But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”

And Mary said to the angel, “How will this be, since I am a virgin?”

And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God. And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. For nothing will be impossible with God.” And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.” And the angel departed from her. — Luke 1:26-38

birthofbabyjesusfigurinesetDid you read carefully? Good. Here’s the question: Could Mary have said “no” to the angel?

The Church in America is so captive to an Arminian mindset that many people automatically answer: “Mary had a free will just like anyone, of course she could have said no.”

But consider the implications of that. Just where does that kind of thinking lead? Consider the following statements taken from theological websites where the writers believe Mary could have said no.

Example 1:

“The Bible clearly shows us that man was given free will. Eve had free will to say “no” to God and cause the fall. Mary was free to say “no” to Gabriel. She was given free will. So [we] believe that Mary’s role at the annunciation was special, not shared by any other human in the history of the world. If she said “no,” none of us know what would have happened. Perhaps God would have worked out salvation history another way. Perhaps it was God’s last chance for us, we just don’t know. But when we think about the immensity of Eve’s “no” we get a pretty good idea. Mary’s “yes” was huge.”

This writer makes a couple of statements that absolutely boggle the mind — they fly right into the face of the doctrine of God’s sovereignty. The first is “Perhaps God would have worked out salvation history another way.” The second is “Perhaps it was God’s last chance for us.” The Bible clearly contradicts this pathetic view of God.

“I know that you can do all things, and that no purpose of yours can be thwarted.” — Job 42:2

“Our God is in the heavens; he does all that he pleases.” — Psalm 115: 3

It’s amazing to me that anyone professing to be a Christian has such a limited view of God. God does not make contingencies. He has no plan B. But if you research the topic for very long you will find it is an attitude that has quite a bit of support.

Example 2:

“I firmly believe that Mary freely consented to her divine inpregnation, but recognize that this question poses difficulties similar to the entire question of predestination itself. Did God really put the fate of our entire race into the hands of a single woman, who was truly free to veto His divine scheme for our salvation? Yes — just as traditional Christianity teaches that the entire race was doomed to perdition because of the free choice of a single woman. Eve was herself beguiled by Satan and, in turn, beguiled her husband. What Eve did in freely rejecting God’s grace, Mary undid by freely consenting to it.”

Again, if Mary “was truly free to veto [God’s] divine scheme for our salvation” as this writer suggests then the Bible is clearly in error where it says things like…

“My counsel shall stand, and I will accomplish all my purpose.” — Isaiah 46:10

and…

“God, “…works all things according to the counsel of his will.” — Ephesians 1:11

Apart from these clear contradictions there are other problems with making this comparison between Eve and Mary. I mean, it sounds good, sure. But Scripture cautions us against leaning on our own understanding. We must decide if we are going to believe things that seem right to us, or if we are going to believe the Bible — because sometimes the two are at odds. Personally, I like to go with Scripture. And Scripture makes no comparison between Eve and Mary as the instruments of the fall and of redemption. The Bible makes that comparison between Adam and Christ.

“Thus it is written, ‘The first man Adam became a living being’; the last Adam became a life-giving spirit. But it is not the spiritual that is first but the natural, and then the spiritual. The first man was from the earth, a man of dust; the second man is from heaven. As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.” — 1 Corinthians 15:45-49

appleA comparison between Eve and Mary does not work because Adam and Eve were created in the image of God. They did not have a sinful nature until after the fall. Mary, like every other person born of man, had a sinful nature. She could no more stand as a representative for the human race than any one of us.

Some of you may say, “Fine. The comparison between Eve and Mary does not work, but that does not mean Mary didn’t have a free will and the ability to say ‘no’.”

Remember, I cautioned you to read the passage in Luke carefully. Let’s take a closer look at it. Do you see any place where the angel seeks Mary’s consent?

“And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.” — Luke 1:31-33

Note, the angel does not say all of these things will come to pass if you agree. He says these things will happen, period.

Many people object, saying, “Isn’t this a violation of Mary’s free will? Isn’t free will the one thing God can’t mess with?”

I respond with another question: Doesn’t God have every right to use people as He sees fit? Furthermore, has he not already done so on other occasions?

Yes, He does and yes, He has.

Occasion 1: God used Pharaoh without Pharaoh’s consent.

Time after time Pharaoh’s heart was hardened and Scripture declares God specifically hardened Pharaoh’s heart, Himself.

“But the Lord hardened the heart of Pharaoh, and he did not listen to them, as the Lord had spoken to Moses.” — Exodus 9:12

God goes on to point out why He did this:

“But for this purpose I have raised you up, to show you my power, so that my name may be proclaimed in all the earth.” — Exodus 9:16

The apostle Paul quotes this passage in his letter to the Romans when discussing election:

“For the Scripture says to Pharaoh, ‘For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.’ So then he has mercy on whomever he wills, and he hardens whomever he wills.” — Romans 9:17-18

Occasion 2: God called Paul to ministry without asking for his consent.

“Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, ‘Ananias.’ And he said, ‘Here I am, Lord.’ And the Lord said to him, ‘Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.’ But Ananias answered, ‘Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. And here he has authority from the chief priests to bind all who call on your name.’ But the Lord said to him, ‘Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. For I will show him how much he must suffer for the sake of my name.” — Acts 9:10-16

God tells Ananias that Saul is a chosen instrument and that Paul must suffer for God’s name. There is no question. There is no request for consent. Saul is going to become the Apostle Paul.

One thing most Christians can agree on is that Jesus Christ is the culmination of God’s plan. His birth, life, death, and resurrection are the central events upon which all of history hangs. All of the Old Testament points to the coming of Christ. All of the New Testament points back to it. He is central. He is key.

Now, consider for a moment the Old Testament prophecies about Jesus. He is…

  • From the seed of a woman
  • Born of a virgin
  • Son of God
  • Seed of Abraham
  • From the tribe of Judah
  • Son of Isaac
  • From the House of David
  • Born at Bethlehem

And on and on and on…

In both His earthly parents Jesus’ linage is from the House of David. The genealogy in Luke traces back through Mary. It shows the actual, physical lineage of Jesus to the House of David. His humanity comes from there. The genealogy in Matthew follows Joseph’s line. And, even though Jesus is not the physical son of Joseph, Jewish law held that the adopted son of a man was the legal son and legal heir and entitled to the lineage of the father as his own. This shows Jesus’ legal claim to the throne of David.

nativitiyAll of the prophesies of the Old Testament converge perfectly through Mary and Joseph at the person of Jesus Christ.

The Bible even says that Christ was slain from the foundation of the world. So, before the world was even created the death of God’s own son was a done deal.

Now, do you really think that Mary had in her the power to thwart God’s perfect plan of redemption — a plan whose completion was already set before the foundation of the world — by the power of her free will?

So, does this mean Mary was forced into something contrary to her will? No. her response to the angel, “Behold, I am the servant of the Lord; let it be to me according to your word,” clearly indicates her willingness to be used by God. But how did she come to be so willing? Giving birth to the Christ child was not an easy thing.

There is a key in the passage from Luke.

“And the angel said to her, ‘Do not be afraid, Mary, for you have found favor with God.” — Luke 1:30

The phrase translated here “found favor” is literally “grace.” In the Greek it is charis. What this means is that Mary was the recipient of God’s grace. She was perfectly willing to do what God required of her because God had already given her the grace necessary to make her so. She chose the path she wanted, and that path was completely consistent with the path God wanted because God had conformed her desires to his own.

Likewise, Paul did exactly what he wanted. Can you think of anyone in Scripture with a more fierce desire to share the gospel than Paul? But his desire was made consistent with God’s desire through God’s application of grace on Paul.

Pharaoh did exactly what Pharaoh wanted to do. And it was exactly what God wanted him to do. It was through the removal of His grace that Pharaoh’s heart was hardened. We all have a sinful, selfish nature. Pharaoh was no exception. God merely allowed Pharaoh to be Pharaoh.

We all choose exactly what we want. But God is sovereign. Even over our desires.

Mary certainly had the free will to choose whatever she wanted. But God made sure she wanted what He wanted.

Could Mary have said “no?”

No.

Could Mary have said “no?”

bibleThere are two things you can almost always count on during Christmas time. Well, there are actually more than two things you can count on during this time of year — but for my purposes today we will look at two of them…

First, there will be any number of sappy, tug-at-the-heartstrings proclaimed “real meanings of Christmas.”

  • “The real meaning of Christmas,” some say, “is the joy of giving.”
  • “The real meaning of Christmas,” others contend, “is being with family.”
  • “The real meaning of Christmas is love, or hope, or…”  you get the idea.

And second, you may get to hear a gratuitous reading of either the birth narrative of Jesus or of the angel telling Mary she is going to have a son — or both.

I’d like to take a look at the passage in Luke where Mary is first made aware she is to give birth to the very Son of God. But I hope your reading of it here is anything but gratuitous. I want to consider a question after the passage. Read carefully…

In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary. And he came to her and said, “Greetings, O favored one, the Lord is with you!” But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”

And Mary said to the angel, “How will this be, since I am a virgin?”

And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God. And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. For nothing will be impossible with God.” And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.” And the angel departed from her. — Luke 1:26-38

birthofbabyjesusfigurinesetDid you read carefully? Good. Here’s the question: Could Mary have said “no” to the angel?

The Church in America is so captive to an Arminian mindset that many people automatically answer: “Mary had a free will just like anyone, of course she could have said no.”

But consider the implications of that. Just where does that kind of thinking lead? Consider the following statements taken from theological websites where the writers believe Mary could have said no.

Example 1:

“The Bible clearly shows us that man was given free will. Eve had free will to say “no” to God and cause the fall. Mary was free to say “no” to Gabriel. She was given free will. So [we] believe that Mary’s role at the annunciation was special, not shared by any other human in the history of the world. If she said “no,” none of us know what would have happened. Perhaps God would have worked out salvation history another way. Perhaps it was God’s last chance for us, we just don’t know. But when we think about the immensity of Eve’s “no” we get a pretty good idea. Mary’s “yes” was huge.”

This writer makes a couple of statements that absolutely boggle the mind — they fly right into the face of the doctrine of God’s sovereignty. The first is “Perhaps God would have worked out salvation history another way.” The second is “Perhaps it was God’s last chance for us.” The Bible clearly contradicts this pathetic view of God.

“I know that you can do all things, and that no purpose of yours can be thwarted.” — Job 42:2

“Our God is in the heavens; he does all that he pleases.” — Psalm 115: 3

It’s amazing to me that anyone professing to be a Christian has such a limited view of God. God does not make contingencies. He has no plan B. But if you research the topic for very long you will find it is an attitude that has quite a bit of support.

Example 2:

“I firmly believe that Mary freely consented to her divine inpregnation, but recognize that this question poses difficulties similar to the entire question of predestination itself. Did God really put the fate of our entire race into the hands of a single woman, who was truly free to veto His divine scheme for our salvation? Yes — just as traditional Christianity teaches that the entire race was doomed to perdition because of the free choice of a single woman. Eve was herself beguiled by Satan and, in turn, beguiled her husband. What Eve did in freely rejecting God’s grace, Mary undid by freely consenting to it.”

Again, if Mary “was truly free to veto [God’s] divine scheme for our salvation” as this writer suggests then the Bible is clearly in error where it says things like…

“My counsel shall stand, and I will accomplish all my purpose.” — Isaiah 46:10

and…

“God, “…works all things according to the counsel of his will.” — Ephesians 1:11

Apart from these clear contradictions there are other problems with making this comparison between Eve and Mary. I mean, it sounds good, sure. But Scripture cautions us against leaning on our own understanding. We must decide if we are going to believe things that seem right to us, or if we are going to believe the Bible — because sometimes the two are at odds. Personally, I like to go with Scripture. And Scripture makes no comparison between Eve and Mary as the instruments of the fall and of redemption. The Bible makes that comparison between Adam and Christ.

“Thus it is written, ‘The first man Adam became a living being’; the last Adam became a life-giving spirit. But it is not the spiritual that is first but the natural, and then the spiritual. The first man was from the earth, a man of dust; the second man is from heaven. As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.” — 1 Corinthians 15:45-49

appleA comparison between Eve and Mary does not work because Adam and Eve were created in the image of God. They did not have a sinful nature until after the fall. Mary, like every other person born of man, had a sinful nature. She could no more stand as a representative for the human race than any one of us.

Some of you may say, “Fine. The comparison between Eve and Mary does not work, but that does not mean Mary didn’t have a free will and the ability to say ‘no’.”

Remember, I cautioned you to read the passage in Luke carefully. Let’s take a closer look at it. Do you see any place where the angel seeks Mary’s consent?

“And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.” — Luke 1:31-33

Note, the angel does not say all of these things will come to pass if you agree. He says these things will happen, period.

Many people object, saying, “Isn’t this a violation of Mary’s free will? Isn’t free will the one thing God can’t mess with?”

I respond with another question: Doesn’t God have every right to use people as He sees fit? Furthermore, has he not already done so on other occasions?

Yes, He does and yes, He has.

Occasion 1: God used Pharaoh without Pharaoh’s consent.

Time after time Pharaoh’s heart was hardened and Scripture declares God specifically hardened Pharaoh’s heart, Himself.

“But the Lord hardened the heart of Pharaoh, and he did not listen to them, as the Lord had spoken to Moses.” — Exodus 9:12

God goes on to point out why He did this:

“But for this purpose I have raised you up, to show you my power, so that my name may be proclaimed in all the earth.” — Exodus 9:16

The apostle Paul quotes this passage in his letter to the Romans when discussing election:

“For the Scripture says to Pharaoh, ‘For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.’ So then he has mercy on whomever he wills, and he hardens whomever he wills.” — Romans 9:17-18

Occasion 2: God called Paul to ministry without asking for his consent.

“Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, ‘Ananias.’ And he said, ‘Here I am, Lord.’ And the Lord said to him, ‘Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.’ But Ananias answered, ‘Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. And here he has authority from the chief priests to bind all who call on your name.’ But the Lord said to him, ‘Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. For I will show him how much he must suffer for the sake of my name.” — Acts 9:10-16

God tells Ananias that Saul is a chosen instrument and that Paul must suffer for God’s name. There is no question. There is no request for consent. Saul is going to become the Apostle Paul.

One thing most Christians can agree on is that Jesus Christ is the culmination of God’s plan. His birth, life, death, and resurrection are the central events upon which all of history hangs. All of the Old Testament points to the coming of Christ. All of the New Testament points back to it. He is central. He is key.

Now, consider for a moment the Old Testament prophecies about Jesus. He is…

  • From the seed of a woman
  • Born of a virgin
  • Son of God
  • Seed of Abraham
  • From the tribe of Judah
  • Son of Isaac
  • From the House of David
  • Born at Bethlehem

And on and on and on…

In both His earthly parents Jesus’ linage is from the House of David. The genealogy in Luke traces back through Mary. It shows the actual, physical lineage of Jesus to the House of David. His humanity comes from there. The genealogy in Matthew follows Joseph’s line. And, even though Jesus is not the physical son of Joseph, Jewish law held that the adopted son of a man was the legal son and legal heir and entitled to the lineage of the father as his own. This shows Jesus’ legal claim to the throne of David.

nativitiyAll of the prophesies of the Old Testament converge perfectly through Mary and Joseph at the person of Jesus Christ.

The Bible even says that Christ was slain from the foundation of the world. So, before the world was even created the death of God’s own son was a done deal.

Now, do you really think that Mary had in her the power to thwart God’s perfect plan of redemption — a plan whose completion was already set before the foundation of the world — by the power of her free will?

So, does this mean Mary was forced into something contrary to her will? No. her response to the angel, “Behold, I am the servant of the Lord; let it be to me according to your word,” clearly indicates her willingness to be used by God. But how did she come to be so willing? Giving birth to the Christ child was not an easy thing.

There is a key in the passage from Luke.

“And the angel said to her, ‘Do not be afraid, Mary, for you have found favor with God.” — Luke 1:30

The phrase translated here “found favor” is literally “grace.” In the Greek it is charis. What this means is that Mary was the recipient of God’s grace. She was perfectly willing to do what God required of her because God had already given her the grace necessary to make her so. She chose the path she wanted, and that path was completely consistent with the path God wanted because God had conformed her desires to his own.

Likewise, Paul did exactly what he wanted. Can you think of anyone in Scripture with a more fierce desire to share the gospel than Paul? But his desire was made consistent with God’s desire through God’s application of grace on Paul.

Pharaoh did exactly what Pharaoh wanted to do. And it was exactly what God wanted him to do. It was through the removal of His grace that Pharaoh’s heart was hardened. We all have a sinful, selfish nature. Pharaoh was no exception. God merely allowed Pharaoh to be Pharaoh.

We all choose exactly what we want. But God is sovereign. Even over our desires.

Mary certainly had the free will to choose whatever she wanted. But God made sure she wanted what He wanted.

Could Mary have said “no?”

No.

%d bloggers like this: